Carolina Traditional Liturgy Society

To assist those attending the Traditional Latin Mass, below are several resources to help follow the Mass and liturgical calendar of 1962.

A Brief Introduction to the Latin Mass

“What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place.” — Pope Benedict XVI’s Moto Proprio, Summorum Pontificum, 2007.

The Holy Sacrifice of the Mass is our opportunity to stand on Calvary with Our Lady, St. John and the holy women, and offer ourselves to Jesus just as He offers Himself for us on the cross.
At Mass we unite ourselves with Christ, who offers us with Himself to God the Father. It is the way that we render perfect adoration unto the Father. And we do this as a community, not simply as individuals gathered together. In this process the priest represents all of us and presents all of us to God.
Thus, the priest offers this form of the Mass facing the same direction as the people, because he is taken from among the people to render sacrifice to God. He is not excluding the people, but rather he is leading the faithful in offering worship and sacrifice.
All face ad orientem (to the East) because the East, according to St. Augustine, is where Heaven begins (symbolized by the rising sun), and it from the East that Christ will return to judge the living and the dead. Thus we face the East in joyful anticipation of our salvation.
The Traditional Latin Mass is divided into two main parts: The Mass of the Catechumens (the purpose of which is to offer prayer and to receive instruction) and The Mass of the Faithful (by which we re-offer the sacrifice of Calvary and receive Holy Communion).

Frequently Asked Questions About The Latin Mass

I don’t know Latin. How am I supposed to know what is happening during Mass?

Easy-to-use booklets are available at the back of the church for you to borrow for the duration of Mass. These red booklets have the words in Latin on the left and in English on the right. They also include illustrations to help you follow the movements of the Mass, as well as brief explanations about the parts of the Mass.

Why is it so quiet during Mass? I can’t hear what the priest is saying!

During most of the Mass the priest prays to God on our behalf in a low voice. It is not necessary to hear what he is saying, however, you may follow along in the Mass booklet or Missal. This silence means there are less distractions and more time to meditate on the mysteries of our Faith and on Christ’s love for us.

Why don’t we get to say anything? I want to participate in the Mass, too!

Since Vatican II, many people have become used to the idea of the laity having specific verbal or physical opportunities to participate in the liturgy. This idea comes from the Latin term participatio actuosa. However, the actual meaning of this “active participation” specifically refers to an interior participation by being attentive during Mass, praying, and giving thanks to God for His many gifts. Our prayers are joined with the entire Communion of Saints who are worshiping God along with us during the Mass. While we cannot see or hear them, they are there – actively participating, too. So, while you may be quiet and still on the outside, your mind and soul should be very active during Mass.

Why do some women wear veils? Do I need one?

Women traditionally were required under canon law to cover their heads during Mass. While this tradition fell out of practice after Vatican II, it is still appropriate for women to veil their heads, but not required. Many women view it as a way to give honor to God present in the Holy Eucharist, and also as an act of humility.

Tips For Attending Your First Latin Mass (Low Mass)

While at first glance the Extraordinary Form of the Mass may seem very different from the Mass you are used to attending, it is helpful to realize they each have a similar structure. Mass begins with prayers, moves through the readings (or lessons), the Gospel, the liturgy of the Eucharist, reception of Holy Communion, and closing prayers with a blessing.
Don’t worry if you can’t “keep up” with what the priest is saying, or you can’t find the right page of your missal or booklet. It may take a few times before things start to feel comfortable and you become familiar with the flow of the Mass. If you get lost, just keep giving thanks to Jesus for His sacrifice and prepare your soul to receive Him in Holy Communion.
The readings (lessons) and the Gospel are first read in Latin, and then repeated again in English before the priest begins his homily.
The daily readings and certain prayers are not included in the red Mass booklets. If you decide to come to the Latin Mass on a regular basis, you will probably want to buy a full Latin Missal, which has all the readings and prayers for any Mass you might attend.
The Pater Noster (Our Father) is prayed aloud by the priest, with the congregation joining only for the final line: sed libéra nos a malo (but deliver us from evil).
To receive Holy Communion, approach the altar and kneel at the next empty spot at the altar rail. The priest will place the sacred Host on your tongue while saying the words, “Corpus Dómini nostri Jesu Christi custódiat ánimam tuam in vitam æternam. Amen.” (May the Body of our Lord Jesus Christ preserve thy soul unto life everlasting. Amen.). You do not need to say “Amen”. When the person next to you has finished receiving Communion you may rise and walk back to your seat.
After the final blessing the priest will read the Last Gospel (the beginning of the Gospel of St. John). Afterwards, he will kneel before the altar and lead the congregation in the prayers after Mass. These include: the Hail Mary, Hail Holy Queen, the Prayer to St. Michael, and the prayer “Most Sacred Heart of Jesus, have mercy on us” (3 times).

Propria.org provides printable PDF booklets of the proper prayers of the Mass for Sundays, feasts, and votive Masses, as well as an Ordo (liturgical calendar) for the year, according to the 1962 Missale Romanum.

For those interested in Gregorian chant, Benjamin Bloomfield's open-source tools are very helpful. He has tools for sung Mass propers, lesson and gospel readings, psalm tones, and freeform GABC typesetting.